The condition and ulterior destiny of the Indian tribes within the limits of some of our States have become objects of much interest and importance. American colonists and later the states and U.S. government had tried to introduce English customs and Christainity to Indian communities. Many Indians adapted the customs or beliefs of the white settlers into their traditional ways of life. The ways they did this, and their reasons for doing so, depended on their own circumstances and their relationships with the settlers. Most engaged in trade with whites; some adopted European technology and farming techniques; some converted to Christianity, and many learned English and American laws and customs so that they could negotiate with whites. At the same time, American Indians kept elements of their traditional culture for as long as they were able. The Cherokee, for example, converted to Christianity and developed a written language to adapt to their place in the United States. But they published newspapers in their own language, not in English, and they kept many of their beliefs and traditions. Some historians call this "selective adaptation" -- Indians selected the ways in which they adapted to white culture., in the hope of gradually reclaiming them from a wandering life. This policy has, however, been coupled with another wholly incompatible with its success. Professing a desire to civilize and settle them, we have at the same time lost no opportunity to purchase their lands and thrust them farther into the wilderness. By this means they have not only been kept in a wandering state, but been led to look upon us as unjust and indifferent to their fate. Thus, though lavish in its expenditures upon the subject, Government has constantly defeated its own policy, and the Indians in general, Indians who sold their land and relocated often believed it was the best chance they had to retain their traditional way of life. They worried that if they stayed near white settlements, they would be treated as second-class citizens and/or be forced to adopt white culture and religion against their wishes. Leaving the east and moving to the west was often an act of self-preservation. But the U.S. government often moved Indians into territory already occupied by other Indian communities. This strained the natural resources of these areas and often caused new tensions among Indian communities who were forced to compete with one another over land, water, and food.. A portion, however, of the Southern tribes, having mingled much with the whites and made some progress in the arts of civilized life, have lately The Cherokee saw themselves as an independent nation, not subject to the United States. They believed the U.S. would recognize their constitution and right to self-government because the U.S. had signed treaties with the Cherokee and other Indian groups, just as the U.S. signed treaties with Britain and France.. These States, claiming to be the only sovereigns within their territories, extended their laws over the Indians, which induced the latter to call upon the United States for protection.
Under these circumstances the question presented was whether the General Government had a right to sustain those people in their pretensions. The Constitution declares that "no new State shall be formed or erected within the jurisdiction of any other State" without the consent of its legislature. If the General Government is not permitted to tolerate the erection of a confederate State within the territory of one of the members of this Union against her consent, much less could it allow a foreign and independent government to establish itself there.
Georgia became a member of the The confederacy of the United States created by the Articles of Confederation (not the Confederate States of America). which eventuated in our Federal Union as a sovereign State, always asserting her claim to certain limits, which, having been originally defined in her colonial charter and subsequently recognized in the treaty of peace, she has ever since continued to enjoy, except as they have been circumscribed by her own voluntary transfer of a portion of her territory to the United States in the articles of cession of 1802. Alabama was admitted into the Union on the same footing with the original States, with boundaries which were prescribed by Congress.
There is no constitutional, conventional, or legal provision which allows them less power over the Indians within their borders than is possessed by Maine or New York. Would the people of Maine permit the Penobscot tribe to erect an independent government within their State? And unless they did would it not be the duty of the General Government to support them in resisting such a measure? Would the people of New York permit each remnant of the six Nations within her borders to declare itself an independent people under the protection of the United States? From the perspective of the Indians, they had no need to ask the U.S. government if they could establish their own government. Indian communities had their own system of government, and the United States had negotiated with Indian leaders as though they represented sovereign (independent) peoples. By the 1830s, though, many white Americans had come to believe that the idea of an independent people within a sovereign state or nation made no sense -- or that to treat Indians as sovereign nations would make it harder for whites to get what they wanted. And if they were so disposed would it be the duty of this Government to protect them in the attempt? If the principle involved in the obvious answer to these questions be abandoned, it will follow that the objects of this Government are reversed, and that it has become a part of its duty to aid in destroying the States which it was established to protect.
Actuated by this view of the subject, I informed the Indians inhabiting parts of Georgia and Alabama that their attempt to establish an independent government would not be countenanced by the Executive of the United States, and advised them to emigrate beyond the Mississippi or submit to the laws of those States.
Our conduct toward these people is deeply interesting to our national character. Their present condition, contrasted with what they once were, makes a most powerful appeal to our sympathies. Our ancestors found them the uncontrolled possessors of these vast regions. By persuasion and force they have been made to retire from river to river and from mountain to mountain, until some of the tribes have become extinct and others have left but remnants to preserve for a while their once terrible names. Jackson was thinking of all Indians as hunters who needed great ranges of territory. The "arts of civilization" were agriculture, which was taking away that land. In fact, by this time, most Cherokee made their living from agriculture., the fate of the Mohegan, the Narragansett, and the Delaware is fast over-taking the Choctaw, the Cherokee, and the Creek. That this fate surely awaits them if they remain within the limits of the States does not admit of a doubt. Humanity and national honor demand that every effort should be made to avert so great a calamity. It is too late to inquire whether it was just in the United States to include them and their territory within the bounds of new States, whose limits they could control. That step can not be retraced. A State can not be dismembered by Congress or restricted in the exercise of her constitutional power. But the people of those States and of every State, actuated by feelings of justice and a regard for our national honor, submit to you the interesting question whether something can not be done, consistently with the rights of the States, to preserve this much-injured race. As a means of effecting this end I suggest for your consideration the propriety of setting apart an ample district west of the Mississippi, and without the limits of any State or Territory now formed, to be The Cherokee and other Indian communities were suspicious of this promise. After all, what would stop the United States from deciding that it wanted the new land given to the Indians and force them to relocate again? This is, of course, what often happened, and throughout the nineteenth century Indians lost their rights of self-government., each tribe having a distinct control over the portion designated for its use. There they may be secured in the enjoyment of governments of their own choice, subject to no other control from the United States than such as may be necessary to preserve peace on the frontier and between the several tribes. There the benevolent may endeavor to teach them the arts of civilization, and, by promoting union and harmony among them, to raise up an interesting commonwealth, destined to perpetuate the race and to attest the humanity and justice of this Government.
Southern Indians refused to leave voluntarily, though, and they would be forcibly removed by the U.S. Army in 1838., for it would be as cruel as unjust to compel the aborigines to abandon the graves of their fathers and seek a home in a distant land. But they should be distinctly informed that if they remain within the limits of the States they must be subject to their laws. In return for their obedience as individuals they will without doubt be protected in the enjoyment of those possessions which they have improved by their industry. But it seems to me visionary to suppose that in this state of things claims can be allowed on tracts of country on which they have neither dwelt nor made improvements, merely because they have seen them from the mountain or passed them in the chase. Submitting to the laws of the States, and receiving, Laws that limited the rights of free African Americans were often extended to limit the rights of Indians. "Free person of color" referred to blacks and Indians in the South and in many parts of the North. So it's unclear just how many "rights" Jackson thought these Indian "citizens" should have., protection in their persons and property, they will ere long become merged in the mass of our population.