Copyright notice

This article is from the Encyclopedia of North Carolina edited by William S. Powell. Copyright © 2006 by the University of North Carolina Press. Used by permission of the publisher. For personal use and not for further distribution. Please submit permission requests for other use directly to the publisher.

Is anything in this article factually incorrect? Please submit a comment.

Printer-friendly page

Mattamuskeet Indians

by R. S. Spencer Jr. and William G. DiNome, 2006

Copy of John White drawing, "Indians Fishing", Large Canoe w/ Fire in center of it; 4 Indians are fishing from the canoe; various types of fish are shown in the water; in wooden wooden frame w/ glazing." Roanoke Island; 1907. Image courtesy of the North Carolina Museum of History, access #: 1914.235.8 .The Mattamuskeet Indians, also known as the Machapunga or Marimiskeet Indians, inhabited the region of present-day Hyde County at the time of the attempted settlements on Roanoke Island in the 1580s. According to explorer John Lawson, by 1701 the Mattamuskeet/Machapunga were reduced to a single village, called Mattamuskeet, and numbered about 30 warriors (representing a probable total of less than 100 people). The Mattamuskeet were known as expert watermen. They likely became dependent on European trade, as did their neighbors, and in the years prior to the Tuscarora War (1711-13) they undoubtedly witnessed their share of the clashes that were becoming frequent between natives and European settlers. Along with the Bay River Indians and the Pamlico Indians, the Mattamuskeet joined the lower Tuscarora, the Coree, the Woccon, and possibly other tribes, in fighting against European settlers in the Tuscarora War.

Following the war, several remnant Indian bands, comprised mainly of Mattamuskeets and Corees, were relegated to a Mattamuskeet reservation, an isolated tract of about 36 square miles of marsh and low ridges bordering Lake Mattamuskeet in Hyde County. The Coree evidently did not remain long on the reservation. The Indians occupying the reservation began selling off their land to white settlers as early as 1731, and the final sale, dissolving the reservation, occurred in 1761. Sporadic references to surnames common among these Indians continued to be recorded through the 1800s, and some surnames survive in Hyde County today.

The Mattamuskeet apparently faced constant pressure from white settlers, and in 1724 Mattamuskeet "kings" John Squires and John Mackey petitioned the Colonial Council for their lands to be surveyed and conveyed as a formal grant. The grant was approved in 1727, but the actual survey seems never to have occurred. The Indians had been given 10,240 acres, but in reality they received a considerably larger number of acres in exchange for two buckskins and an annual quitrent of one shilling per 100 acres.

Squires served as chief of the Mattamuskeet from 1718 until his death in the 1740s, apparently residing on a 150-acre tract at the mouth of Mattamuskeet Creek, later renamed Middle Creek. After Squires's death, a leadership struggle appears to have occurred, with power split between several individuals.

Alexander Stewart reported after his 1761 trip to the area that the Roanoke and Hatteras Indians had joined the Mattamuskeet and were residing with them at that time. Stewart baptized more than 25 Indians during his visits in 1761 and 1763. The Mattamuskeet Indians declined in number, and in 1792 the entire reservation was sold for £50 to a white settler. That deed was signed by four adult females and three children.

By the early 1800s, apprentice bonds revealed that Mattamuskeet Indian youth were being taught trades by white masters. Afterward the remaining individuals with Mattamuskeet Indian surnames were frequently referred to as "free persons of color" and apprenticed as such and also listed in the Hyde County census records under that classification. Even in the late twentieth century, some Hyde County families-including the Collins, Barber, Chance, Clayton, and Bryant families-can trace their Indian heritage back to the Mattamuskeet.


Patrick H. Garrow, The Mattamuskeet Documents: A Study in Social History (1975).

Douglas L. Rights, The American Indian in North Carolina (1947).

John Reed Swanton, The Indians of the Southeastern United States (1946).

Ruth Y. Wetmore, First on the Land: The North Carolina Indians (1975).

Image Credit:

Copy of John White drawing, "Indians Fishing", Large Canoe w/ Fire in center of it; 4 Indians are fishing from the canoe; various types of fish are shown in the water; in wooden wooden frame w/ glazing." Roanoke Island; 1907. Image courtesy of the North Carolina Museum of History, access #: 1914.235.8.

Origin - location: 



Online resources exist for Collins and Morris families, descended of mixed European, African, and Saponi/Machapunga ancestors, including "Old Tom" Collins, listed in early legal records as "a Saponi Indian".


My mothers grandfather was a Indian in the Mattamuskeet area in the 1800's I want to know what tribe they r s part of and when is there pow wow ? Tkd


Dear Eldora,

Thank you for visiting NCpedia and taking time to share your question.

Our understanding is that the Native Americans known as the Mattamuskeet no longer exist as a tribal organization, as there are very few remaining descendants.

·         I'm including a few resources that may help you discover the main present-day tribal communities around the state.  Here is an article from NCpedia which lists the tribes recognized by the state of North Carolina and the counties where there are tribal communities:  Here is also a link to a collection page in NCpedia that includes numerous resources about North Carolina’s Native American history.  It’s organized by topic area to help you explore the resources:

·         Additionally, here is the link to the website for the North Carolina Commission of Indian Affairs:  You'll find more information and resources for North Carolina's tribes. There is also a map showing the counties with tribal communities.

·         Finally, here is a link to a website called  I'm including the link to a page with a map where you can search for Pow Wows in North Carolina and around the country.  I don't have any more information about the accuracy of the site, but I did locate it in a web search:  It looks promising.

If you are interested in researching your family history, I'm also including a link to the Genealogy Research page at the N.C. Government & Heritage Library website: You'll find information about how to research your North Carolina ancestors.  The library is located in Raleigh and open Monday through Friday, 9 am. To 5 p.m. and from 9 to 2 most Saturdays.  If you are located near or visiting Raleigh, the library is available to help people researching their family history. You can also contact the library by phone or email for help. You’ll find contact information on the website.  I’ll also note that the library will be closed this coming Saturday, September 3 and Monday, September 5 for observance of the Labor Day holiday.

I hope this helps! Please post another comment in you need addtional information.

Best wishes,

Kelly Agan, NC Government & Heritage Library 


My great grandmother was a descendant from the Mattamuskeet Indians. The Native American Indians known as Mattamuskeet may not be recognized as a tribal organization anymore, but there are plenty descendants from the Barber, Collins, Morris still very much alive in the Hyde County area. Especially in Engelhard NC, Swan Quarter NC, Belhaven NC, and Washington NC area, and alot other cities on the outerbanks area.


Hi, my family the Chance's are still in Hyde County. My great-great grandmother was Josephine Mackey-Chance. Great grandfather was William Corbett Chance.

Add a comment

PLEASE NOTE: NCpedia provides the comments feature as a way for viewers to engage with the resources. Comments are not published until reviewed by NCpedia editors at the State Library of NC, and the editors reserve the right to not publish any comment submitted that is considered inappropriate for this resource. NCpedia will not publish personal contact information in comments, questions, or responses. If you would like a reply by email, note that some email servers, such as public school accounts, are blocked from accepting messages from outside email servers or domains. If you prefer not to leave an email address, check back at your NCpedia comment for a reply. Please allow one business day for replies from NCpedia. Complete guidelines are available at