Copyright notice

This article is from the Encyclopedia of North Carolina edited by William S. Powell. Copyright © 2006 by the University of North Carolina Press. Used by permission of the publisher. For personal use and not for further distribution. Please submit permission requests for other use directly to the publisher.

Is anything in this article factually incorrect? Please submit a comment.

Printer-friendly page

Cherokee

by William L. Anderson and Ruth Y. Wetmore, 2006.
Additional research provided by John L. Bell.

Part i: Overview; Part ii: Cherokee origins and first European contact; Part iii: Disease, destruction, and the loss of Cherokee land; Part iv: Revolutionary War, Cherokee defeat and additional land cessions; Part v: Trail of Tears and the creation of the Eastern Band of Cherokees; Part vi: Federal recognition and the fight for Cherokee rights; Part vii: Modern-day Cherokee life and culture; Part viii: References and additional resources

Part vi: Federal Recognition and the Fight for Cherokee Rights

Cherokee veterans of the Civil War - Thomas's Legion During the Civil War, the most serious Cherokee losses resulted not from the conflict itself but from smallpox brought by a returning tribal member who had joined the Union forces. The vaccine provided by a doctor proved ineffective. Disillusioned by white medicine, the Cherokee attempted traditional cures again, which as before proved no match for the deadly disease. After the war, Thomas sought official permission for the Cherokee to remain in North Carolina. In 1866—in recognition of Cherokee ownership of land as well as their efforts to aid the Confederacy during the Civil War—North Carolina acknowledged the legal right of the Cherokee people to reside in the state. Two years later, the U.S. Congress recognized the Eastern Band of Cherokee Indians as a separate entity from their brethren in Oklahoma and directed the secretary of the interior to assume the same guardianship of the tribe. The Eastern Band adopted a constitutional government in the 1870s that provided for two chiefs and for council representatives from each Cherokee community. The Cherokee received the right to vote, although they were disfranchised along with African Americans by the 1900 North Carolina General Assembly. Soon the first English-language schools for the Cherokee were established; these, however, often attempted to destroy traditional beliefs and practices, forbidding the children to use the Cherokee language. This situation was not reversed until late in the twentieth century, when the Cherokee school system reintroduced courses in Cherokee language and culture.

In the early twentieth century, a shift in federal emphasis encouraged the coexistence of tribal membership with state and federal citizenship. Eastern Cherokee citizenship status had not been fully resolved when World War I began, but approximately 70 members of the Eastern Band of Cherokee Indians were drafted or joined the armed forces. The largest single group served in the 321st Infantry Regiment, which also included some Lumbee Indians from eastern North Carolina. On 16 Nov. 1919, a congressional act granted citizenship to Indians who had served in the armed forces during World War I. In spite of this, the Cherokees fully regained voting rights only in 1946, with the return of Cherokee veterans from World War II.

Qualla Boundary, 1939In 1924 the Eastern Band of Cherokee Indians and the federal government agreed to put Cherokee tribal lands in trust. As a result, North Carolina state law did not apply to Cherokee lands within the Qualla Boundary. While most Indian reservations were carved out of existing federal property and set aside for individual tribes, the federal government never owned the lands comprising the Qualla Boundary in North Carolina.

The economy of western North Carolina in the early twentieth century was dominated by the timber industry, and when the timber boom ended in the mid-1920s, Cherokee people had little to fall back upon. Tourism became an important economic boost to the Cherokee beginning at this time. Substantial economic relief came only when the New Deal programs of the mid-1930s provided jobs and the opening of the Great Smoky Mountains National Park near Cherokee land brought large numbers of visitors to the area.

In 1953 a new federal policy was designed to extend civil and criminal protection to reservation Indians in specific states. This policy ultimately failed; it was followed by the 1968 Civil Rights Act, which provided specific protections for individual tribal members and limitations on tribal governments. In 1971 the North Carolina General Assembly created the Commission of Indian Affairs to deal with a broad range of Indian concerns. Subsequent decades have witnessed renewed interest in and respect for Indian culture. The commission was created to assist Cherokees and other Indians in gaining access to local, state, and federal funds; to help tribal communities establish social, educational, and economic development programs and enhance economic self-sufficiency; to protect Indian rights and interests when necessary; and to ensure that Indians are permitted to pursue their cultural and religious traditions.

Keep reading > Part vii: Modern-day Cherokee life and culture keep reading

Image credits:

"A postwar photograph of the Cherokee who fought in Thomas's Legion." North Carolina Museum of History, Raleigh, NC, USA. 

Sharpe, Bill. "Group of people socializing on Cherokee Qualla Boundary," 1939. Photograph no. ConDev2046. Views from Variety Vacationland. From the North Carolina Conservation and Development Department, Travel and Tourism Division Photo Files, North Carolina State Archives, Raleigh, NC, USA. Online at: http://digital.ncdcr.gov/u?/p15012coll5,1885

Comments

Comment: 

My last comment I meant to add George Thom Smith.
Like I said ....so much literature and so much 9n Smith that I am confused.
Thank you.

Comment: 

I'm 51 years old and just now finding out about my heritage. My great grandmother was Fannie Mae Smith. I think I am descent of Famous and Janey Smith. I also read where there was a SMITH SPLIT. I never knew much of my family and these records are so confusing. I'm thinking if I understand what I have read correctly then my ancestors are widely known.
Please can anyone help me?

Comment: 

Hi Deborah,

Thanks so much for visiting NCpedia and for leaving your inquiry. 

I'd like to provide a link to a Beginning Genealogy Resources research guide that might assist you in sorting out historic records: https://statelibrary.ncdcr.libguides.com/rootsmooc/home

I also suggest this Guide to Tracing American Indian & Alaska Native Ancestry: https://www.bia.gov/sites/bia.gov/files/assets/foia/ois/pdf/idc-002619.pdf

If you have additional questions, please reach out to the State Library's Government and Heritage Library at slnc.reference@ncdcr.gov.

Kind regards, 

Molly Goldston, NC Government & Heritage Library

Comment: 

I appreciate but someone has blocked those sites and most of any information that i can get on my ancestors.
All i know is my great grandma was Fannie Mae Smith # 18588 of the final rolls but my Dad gave me 17138 so still im not sure and someone dont want me knowing.

Comment: 

Dear Deborah,

Thank you for visiting NCpedia! I am forwarding your inquiry over to our library's Reference Team at slnc.reference@ncdcr.gov so that we can assist you further. I believe that we have some resources that may help you regarding roll numbers. A member of our staff will be contacting you via e-mail shortly!

Sincerely,

Taylor Thompson, SLNC Government & Heritage Library

Comment: 

Thank you. I'm having no luck at all.

Comment: 

My family as well as many others who grew up with Cherokee relatives are learning that their DNA is not showing any American Indian DNA. This is puzzling

Comment: 

Would like the proof of the file 119 on Polly Murphy WasNot Cherokee ! She lived in Hangingdog
Thank you

Comment: 

Hi, thanks for writing!

I am forwarding your query to our Reference services who can assist you at slnc.reference@ncdcr.gov.

Elizabeth Hayden, Government & Heritage Library.

Comment: 

I would love to speak to the elders. To help me to get Georgia to recognize us here in Georgia. We are all Urban Ingians. I do not know where to begin to get them to recognize us. I want to open a store of us and give out information about Urban Cherokee

Add a comment

PLEASE NOTE: NCpedia provides the comments feature as a way for viewers to engage with the resources. Comments are not published until reviewed by NCpedia editors at the State Library of NC, and the editors reserve the right to not publish any comment submitted that is considered inappropriate for this resource. NCpedia will not publish personal contact information in comments, questions, or responses. If you would like a reply by email, note that some email servers, such as public school accounts, are blocked from accepting messages from outside email servers or domains. If you prefer not to leave an email address, check back at your NCpedia comment for a reply. Please allow one business day for replies from NCpedia. Complete guidelines are available at https://ncpedia.org/about.