Leadership and Sacrifice

How did Robert F. Williams's childhood in Monroe, North Carolina shape his political beliefs? How did Williams time in Detroit and the military impact his political activism?

Robert F. Williams was born in 1925 about 30 miles south of Charlotte in Monroe, North Carolina. His family had a legacy of political activism and a strong belief in self-defense. When he was eleven years old, Williams witnessed racial violence and police brutality. His family background and childhood experiences shaped his life-long political beliefs and activism. Williams grew up hearing stories of how Black activists fought for freedom and dignity. 

The Great Migration refers to the mass movement of Black people away from the South. Many of the people who left went to California, the Midwest, and northern cities for better jobs. Some were also looking for more educational opportunities. All were ready to escape Jim Crow segregation and racial violence. Robert Williams was one of these people. He moved to Detroit during World War II. He worked at the Ford Motor Company while he lived there. In 1944 he was drafted into the military. In 1945, he was inducted into the U. S. Army before being honorably discharged on November 7, 1946. 

Back in North Carolina, Williams resumed his political activity. He participated in the armed self-defense movement. His military training shaped his belief that Black veterans had a special role to play in the Black freedom struggle. By 1949 Williams was back in the North. For the next few years, Williams used his GI Bill benefits to pay for college. Williams studied poetry and psychology at multiple universities. He moved around from West Virginia State University to Johnson C. Smith College until 1953. When his benefits ran out that year, he decided to enlist in the Marines in 1954.  He was discharged in 1955. 

Why did Williams stop working with the NAACP? What was the main goal Williams sought?  Who resisted the movement Williams was leading and why? Where did Williams seek refuge after leaving North Carolina?

The media coverage created tension between Williams and the national NAACP leadership. The tension stemmed from concern over Williams's international supporters and his advocacy of armed-self defense. Williams's personal experiences of racial violence led him to believe that non-violence was not an effective strategy.  By the early 1960s Williams was no longer working with the NAACP and focused on building the local movement in Monroe. He began a small Black political newsletter, The Crusader. He was following in his grandfather’s footsteps who had published an Black newspaper.  The primary goal that motivated Williams was to end all forms of racial discrimination. 

In 1961 the Freedom Rides came to Monroe, North Carolina. Violence broke out when a white mob attacked the Freedom Riders. Williams was accused of kidnapping a white couple, the Stegalls, who drove into his neighborhood during the volatile events of that night. They followed him into his home without his permission. He helped calm a large and unruly crowd, many of them his neighbors, who were upset with the couple being there. Due to the pressure, Williams was forced to flee with his family to New York City, then Canada, before landing in Cuba. 

In Cuba, Williams launched his "Radio Free Dixie" show. The radio program ran from 1961 to 1964 and was broadcast across the United States. Williams continued to advocate for armed self-defense.  And he encouraged people to get more involved with the freedom struggle. He greatly influenced the next generation of activists. He also contributed to the freedom movement by bringing increased international attention. He affirmed Black Americans' right to physical protection. And he added a sense of urgency to the freedom movement. 

Concluding Questions:

• How are Williams's political beliefs similar or different from other Civil Rights and Black Power figures who are more well known?
• What kind of podcast or radio program would you create and what issues would you discuss?

References:

Barksdale, Marcellus C. "Robert F. Williams and the Indigenous Civil Rights Movement in Monroe, North Carolina, 1961." The Journal of Negro History 69, no. 2 (1984): 73-89. Accessed April 16, 2020. doi:10.2307/271759

PBS. Independent Lens. "Negros with Guns: Robert F. Williams and Black Power." https://www.youtube.com/watch?v=757VnE1xa68.

Rucker, Walter. "Crusader In Exile: Robert F. Williams and the International Struggle for Black Freedom in America." The Black Scholar 36, no. 2/3 (2006): 19-34. Accessed April 16, 2020. https://www.jstor.org/stable/41069202.

Sturgis, Sue. "Remembering Southern Black freedom fighter Mabel Williams." Facing South: A Voice for a Changing South. Institute for Southern Studies. April 25, 2014. https://www.facingsouth.org/2014/04/remembering-southern-black-freedom-f...

Tyson, Timothy, ed. "Part 2: The Robert F. Williams Papers," Bentley Historical Library at the University of Michigan Ann Arbor. http://www.lexisnexis.com/documents/academic/upa_cis/9353_BlackPowerMove...

Tyson, Timothy. Radio Free Dixie: Robert F. Williams & the Roots of Black Power. Second Edition. The University of North Carolina Press: 2020.

Williams, Robert F. "THE BLACK SCHOLAR INTERVIEWS: ROBERT F. WILLIAMS." The Black Scholar 1, no. 7 (1970): 2-14. Accessed April 16, 2020. https://www.jstor.org/stable/41163455.

Williams, Robert F. Negroes with Guns. Martino Publishing, 1962.