November 20, 1910 - July 1, 1985

See also: Pauli Murray for K-8 Students; Fitzgerald, Robert George

Photo of the Pauli Murray "True Community Mural," Foster Street, Durham, N.C., by Connie Ma, August 22, 2014.  Flickr. Used under Creative Commons license CC BY-SA 2.0.
Photo of the Pauli Murray "True Community Mural," Foster Street, Durham, N.C., by Connie Ma, August 22, 2014. Flickr. Used under Creative Commons license CC BY-SA 2.0.

Anna Pauline (Pauli) Murray was a lawyer, professor, writer, outspoken civil and gender rights activist, and Episcopal priest. Murray was born in Baltimore. 

Murray was the fourth of six children born to parents Agnes Fitzgerald and William Murray. Pauli was also the granddaughter of Robert Fitzgerald. Fitzgerald was a free Black man who served in the Union Army during the Civil War, was a founder of Freedmen Bureau Schools in North Carolina, and the founder, along with his brother, of the Durham bank that became the Mechanics and Farmers Bank.

Murray's mother died of a cerebral hemorrhage in 1914. Murray's father suffered from chronic illness and lived in long-term care at Crownsville State Hospital. The facility was located in Crownsville, Maryland and served as a segregated facility for Black patients. While there, he was later murdered by a white guard in 1923. With no parents, Murray was sent to live with aunt, and namesake, Pauline Fitzgerald Dame of Durham. 

In Durham, Murray graduated at sixteen from the segregated Hillside High School as valedictorian. After, Murray enrolled at Richmond Hill High School in New York, the only Black student, to complete high school. Murray wanted to attend an integrated college, but struggled to meet the stringent academic and financial requirements these institutions imposed on non-white learners. At Barnard, Murray matriculated at Hunter College. During this time, Murray also worked briefly at Camp Tera, a New Deal work project. While there, Murray met Eleanor Roosevelt, who would serve as a guiding force throughout Murray's life.

In 1938, Murray applied to the University of North Carolina (UNC) to study sociology. Murray's application contradicted North Carolina state law that required “separate but equal” institutions. As a result, it garnered national attention. UNC's denial of Murray's application was the first of many legal suits for racial and gendered equality that Murray would pursue while living. 

Despite having served jail time for refusing to sit at the back of a bus in Virginia, Murray was admitted to Howard Law School in 1941. There, Murray experienced discrimination on the basis of gender rather than race. When awarded a fellowship to pursue advanced legal education, Murray was rejected by Harvard, again, on the basis of gender. Instead, Murray traveled to California to study for a master’s in law. The experiences with Howard and Harvard helped inform many of Murray's later arguments and publications on the basis of race and gender discrimination. 

Murray published States' Laws on Race and Color in 1951. Thurgood Marshall cited the work as “the Bible for civil rights lawyers.” Murray's second book was a biographical account, and was titled Proud Shoes: The Story of an American Family (1956). In 1960, Murray travelled to Ghana to teach law at the University of Ghana and later authored the first English-language textbook on law in Africa.

Murray also worked for civil rights and women’s organizations, helped found the National Organization of Women (NOW), and was appointed by President John F. Kennedy to the Committee on Civil and Political Rights within his Commission on the Status of Women. Murray remained critical of the lack of leadership roles for women in many of the organizations. In 1970, Murray published a volume of poetry titled Dark Testament.

In 1977, Murray became the first Black American female Episcopal priest in the United States. Murray's first Eucharist was held at the Chapel of the Cross in Chapel Hill, where Murray's grandmother had been baptized while she was enslaved. About the special day, Murray wrote, "All the strands of my life had come together."

Pauli Murray died on July 1, 1985, in Pittsburgh. Murray is buried in Cypress Hill Cemetery, located in Brooklyn, New York. Murray's autobiography, Song in a Weary Throat: An American Pilgrimage, was published posthumously in 1987.

Educator Resources:

ANCHOR, Pauli Murray and 20th Century Freedom Movements: https://www.ncpedia.org/anchor/pauli-murray-freedom-movements

References:

Darlene Clark Hine, ed., Black Women in America (2005), II, 405-407.

Anne Firor Scott, ed., Pauli Murray and Caroline Ware: Forty Years of Letters in Black and White (2006)

Glenda E. Gilmore, Defying Dixie: The Radical Roots of Civil Rights, 1919-1950 (2008)

"Who is the Rev. Dr. Pauli Murray?" Pauli Murray Center for History and Social Justice. https://www.paulimurraycenter.com/who-is-pauli (accessed November 4, 2024). 

Additional Resources:

Pauli Murray Project. Duke Human Rights Center, the Franklin Humanities Institute. https://www.paulimurraycenter.com/ (accessed May 13, 2015).

Cooper, Brittney. "Black, queer, feminist, erased from history: Meet the most important legal scholar you’ve likely never heard of: Ruth Bader Ginsburg is this Supreme Court's liberal hero, but her work sits on the shoulders of Dr. Pauli Murray." February 18, 2015. Salon. https://www.salon.com/2015/02/18/black_queer_feminist_erased_from_history_meet_the_most_important_legal_scholar_youve_likely_never_heard_of/

Pauli Murray's Writing (from the Pauli Murray Project, Duke Human Rights Center, the Franklin Humanities Institute)

“And the Riots Came.” The Call, Friday, August 13 1943, 1; 4.

“A Blueprint for First Class Citizenship.” The Crisis 51 (1944): 358-59.

Dark Testament and Other Poems. Norwalk, CT: Silvermine, 1970.

Human Rights U.S.A.: 1948-1966. Cincinnati, Service Center, Board of Missions, Methodist Church, 1967.

“Negro Youth’s Dilemma.” Threshold, April 1942, 8-11.

“Negroes Are Fed Up.” Common Sense, August 1943, 274-76.

Proud Shoes: The Story of an American Family. New York: Harper & Row, 1978.

“The Right to Equal Opportunity in Employment.” California Law Review 33 (1945): 388-433.

“Roots of the Racial Crisis: Prologue to Policy.” J.S.D., Yale University, 1965.

Song in a Weary Throat: An American Pilgrimage. New York: Harper & Row, 1987.

States’ Laws on Race and Color. Cincinnati: Women’s Division of Christian Service, Board of Missions and Church Extension, Methodist Church, 1951.

“Three Thousand Miles on a Dime in Ten Days.” In Negro Anthology: 1931-1934, edited by Nancy Cunard, 90-93. London: Wishart and Co., 1934.

“Why Negro Girls Stay Single.” Negro Digest 5, no. 9 (1947): 4-8.

Murray, Pauli, and Henry Babcock. “An Alternative Weapon.” South Today, (Winter 1942-1943): 53-57.

Murray, Pauli, and Mary O. Eastwood. “Jane Crow and the Law: Sex Discrimination and Title Vii.” George Washington Law Review 34, no. 2 (1965): 232-56.

Murray, Pauli, and Leslie Rubin. The Constitution and Government of Ghana. London: Sweet and Maxwell, 1964.

Image Credit:

Ma, Connie. [Pauli Murray mural, "True Community," Foster Street, Durham, N.C.]. Photograph. August 22, 2014. Flickr. https://www.flickr.com/photos/ironypoisoning/15472932724

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