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Thomas, William Holland

by Gordon B. Mckinney, 1996

5 Feb. 1805–10 May 1893

William Holland Thomas. Image courtesy of Histories of the several regiments and battalions from North Carolina, in the great war 1861-'65.William Holland Thomas, white chief of the Eastern Band of the Cherokee Indians, legislator, and Confederate officer, was born in rural Haywood County shortly after the death of his father, Richard Thomas. Raised by his mother, Temperance Calvert Thomas, he was forced to start working at age thirteen in a store owned by Congressman Felix Walker in Cherokee territory. By 1823 Thomas was able to open his own store in Qualla Town. His knowledge of the Cherokee language enabled him to prosper, and by the late 1820s he owned three stores and large tracts of land in the western part of the state.

During this time Thomas became a good friend of Yonaguska, the principal chief of the Cherokee who chose to remain under white rule following the land cession and treaty of 1819. As a result of this friendship, the young white man was adopted into the Cherokee tribe and given the name Wil-Usdi (Little Will) because of his small size. He not only continued his businesses, but he also began to read law and act as the attorney for the North Carolina Cherokee. Thomas's first major action on their behalf was to draw up a simple plan of government that allowed them to coordinate their responses to government policies.

The relationship between the federal government and the Cherokee reached a critical stage after the signing of the Treaty of New Echota, which provided that all members of the Cherokee nation must move to the West. The North Carolina Cherokee maintained that they were exempted from the removal order and contracted with Thomas to represent them in Washington. The assignment lasted from 1836 to 1848, and Thomas often spent months at a time in Washington. Despite his commitment to the Cherokee cause, he openly speculated in lands made available for sale by the Cherokee removal. He also aided the U.S. Army in its efforts to locate Cherokee from other states who hid in North Carolina to escape removal. These contradictory actions, ironically, served to strengthen his position with the Cherokee, local whites, and the federal government.

William Holland Thomas, North Carolina and the Civil War, NC Museum of History.The significance of Thomas's activities during this period cannot be underestimated. Immediately after removal he spent some of his own money to feed and clothe many Cherokee. He defended his support of the Indians' cause, asserting that "when entrusted with defending the rights of white or red man I hope I shall always be found faithful to my trust and act worthy of the confidence reposed in me without regard to consequences. The Indians are as much entitled to their rights as I am to mine." Recognizing Thomas's devotion to the tribe, the dying chief Yonaguska named Thomas the new leader of the North Carolina Cherokee in April 1839. This job encouraged Thomas to continue his efforts to secure for his people a proportionate share of the moneys promised the Cherokee by the New Echota agreement. He finally succeeded in July 1848, when the U.S. government recognized the Eastern Band of the Cherokee and allowed most of their claims to treaty awards. By 1840 Thomas had also purchased in his name—the state of North Carolina did not allow the Cherokee to sign contracts—50,000 acres that would form the major portion of the future Qualla Boundary home of the Eastern Cherokee.

His assistance to the Cherokee and his large landholdings made Thomas an influential figure in western North Carolina. He entered politics and served continuously in the North Carolina state senate from 1849 to 1861. A Democrat, Thomas was an active member of the Committee on Internal Improvements and served as chairman for four terms. He consistently sponsored or supported legislation to improve the transportation system of the western portion of the state including such projects as plank roads and the Western North Carolina Railroad. These same years were a time of change in his personal life. He increasingly neglected his business interests and became "land poor" and deeply in debt; in 1857, at age fifty-two, he married Sarah Jane Burney Love, the daughter of a wealthy Haywood County man. Their three children—William H., Jr. (b. 1858), James R. (b. 1860), and Sarah L. (b. 1862)—soon gave him even greater personal responsibilities.

The Civil War added new challenges to Thomas's life. He was an ardent Southern patriot and voted for secession at the state convention in May 1861. After returning home, he persuaded the Cherokee to support the Confederacy and organized a home guard group. In April 1862 he joined the Confederate army and was named captain of a company that included many Cherokee. That September the company took part in a skirmish at Baptist Gap in eastern Tennessee, which ended with some Cherokee scalping wounded Union soldiers. Thomas was soon promoted to colonel and placed in command of the Sixty-ninth North Carolina Regiment with several companies of Cherokee in the unit. This force, known as Thomas's Legion, served as the major line of defense between the Federal presence in eastern Tennessee and Confederate North Carolina. Thomas was one of the last Confederates to surrender, along with General James G. Martin, in Waynesville on 10 May 1865.

His career after the war was one of increasing personal and financial difficulties. The demands of the conflict led to a physical and emotional collapse. In March 1867 Thomas was declared insane and confined to the state asylum in Raleigh. His businesses failed and creditors began to dismantle his empire; for example, the sheriff of Cherokee County sold off more than 115,000 acres of Thomas's land in 1869 alone. Even the Cherokee had to go to court to secure control of their land from his creditors. Thomas still experienced periods of mental stability and related many of the Cherokee myths to researcher James Mooney. He died in the state mental hospital in Morganton and was buried in the public cemetery in Waynesville. Thomas was the one individual most responsible for the creation of the Eastern Band of the Cherokee and a consistent champion of the economic development of the mountain region of North Carolina.


Walter Clark, ed., Histories of the Several Regiments and Battalions from North Carolina, vols. 1, 3–4 (1901).

Richard W. Iobst, "William Holland Thomas and the Cherokee Claims," in Duane H. King, ed., The Cherokee Nation: A Troubled History (1979).

James Mooney, Myths of the Cherokees (1902 [portrait]).

Mattie Russell, "Devil in the Smokies: The White Man's Nature and the Indian's Fate," South Atlantic Quarterly 73 (Winter 1974), and "William Holland Thomas: White Chief of the North Carolina Cherokees" (Ph.D. diss., Duke University, 1956).

William H. Thomas manuscripts (Manuscript Department, Duke University Library, Durham, and Western Carolina University Library, Cullowhee).

Additional Resources:

William Holland Thomas, Western Carolina University:

William Holland Thomas, Digital Heritage:

"William H. Thomas." N.C. Highway Historical Marker Q-46, N.C. Office of Archives & History.

Image Credits:

Clark, Walter. Histories of the several regiments and battalions from North Carolina, in the great war 1861-'65. Raleigh, E.M. Uzzell, printer. 1901. (accessed May 23, 2013).

William Holland Thomas, North Carolina and the Civil War, NC Museum of History: (accessed January 4, 2013).

Origin - location: 


Has there been any genealogy of the William Holland Thomas family? I have reached a dead end with my Thomas family line.

I'm also Will Thomas's great great granddaughter (Hi cousin Val!) and am writing a new and comprehensive biography of him. As I wrote in an email to NC-Pedia, my research shows that he was never the Chief of the North Carolina/Qualla Cherokee (now the Eastern Band). The evidence for this is research- and document-based and is laid out clearly in my article, "The myth of the white chief," in The Journal of Cherokee Studies (vol XXXIV, Summer 2019): 36-47.

The perpetuation of the myth of my great-great grandfather as the "white chief" misrepresents and does damage to the true history of the Eastern Band. He devoted much of his life to their safety and never once claimed to be their chief. I hope you will read my article and alter your entry. Thanks

William Holland Thomas was my great great grandfather.........To this day I have always wondered what happen to the original Indian papers that were stolen by Professor Yost???? My nanny(Blanche Alexander Thomas) was far to kind and trusting.I was just a child,but remember it still...............

Dear Val,

Thank you for visiting NCpedia and taking a minute to share your family connection to this entry.  

I am not familiar with Professor Yost or this interesting tale you've alluded to.  If you'd like to share more information about, we would love to hear it. 

Please visit NCpedia again and best wishes,

Kelly Agan, Government & Heritage Library

Kelly Agan not a tail and not alluded....Facts....I have many papers holding one now dated August 21,1969 in which my grandmother wrote to Mr.David L Erwin Attorney at Law....which states in May of this year Mr.James Thomas from WAYNESVILLE AND A PROFESSOR OBST from Western Carolina University,colleagues,N.C came here to Atlanta and I let them take over 200 papers for as I understood it Prof.OBST was interested in writing a book on Grandfather Thomas' life.In sending them back just recently I failed to get several of the papers back,I really think they were overlooked in packing and mailing,we James Thomas and Mrs.Sara Campbell may have kept some of them back to use at the meeting at Waynesville,as Prof OBST told me in a long distance call about the papers that he had loaned them to James and Sara to look over. I have written Professer OBST about this oversight but so far I have had no reply, I think that I still have the information that you will require in your reserve's.......

Kelly I was ten years old when this happened and still remember it,cuz my father was furious......My grandfather William Holland Thomas ...My grandmother Blanche Alexander Thomas and my dad John Stewart Thomas...No tails all facts.

Surely referencing Richard IOBST:

Richard W. Iobst, "William Holland Thomas and the Cherokee Claims," in Duane H. King, ed., The Cherokee Nation: A Troubled History (1979).

Truly a great man who sought to contribute to "good" whether in the face of folk of sound mind, or in the throes of those wanting to take just for the taking from others for self and self gain.

Strong minded, this man represented some of the best contributors to the development of what we now call THE UNITED STATES OF AMERICA. It is so hard to create any kind of union with folk all having a point of view...and often not the language skill to communicate to the point of comprehension. I also commend the historians who have put together this history and who continue to try TRUTH even in the light of possible consequences. It is surprising how resilient humankind really is...and now, even now we are just coming to the realization that we in this world are all of the same stock. Noone is alien to the world. We all are a part and parcel of a HUMAN THREAD that continues because of us, and inspite of us. Thank you, writers and thinkers, for these enlightened articles.

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