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Occaneechi Indians

by R. P. Stephen Davis Jr., 2006; Additional research provided by Ansley H. Wegner; Revised December 2021

Occaneechi Historical Marker. Courtesy of NC Office of Archives & History, marker ID G-33. The Occaneechi Indians were a tribe of American Indians who lived in the Piedmont region of what are now North Carolina and southern Virginia prior to European settlement. They are first mentioned in historical records in 1650, when an Appomattox Indian guide told the English explorer Edward Bland that there was an island in the Roanoke River near present-day Clarksville, Va., where "some of the Occonacheans lived." The Occaneechi reached their greatest prominence as middlemen in the fur and deerskin trade that flourished between the Virginians and the Piedmont Indians during the 1660s and 1670s. Although no written accounts of the Occaneechi language have survived, the tribe is thought to have spoken an eastern Siouan dialect like many of their Piedmont neighbors, and the early Virginia historian Robert Beverley noted in 1705 that the Occaneechi's was the general language used by other Indians in the trade.

John Lederer, a German explorer and doctor, visited and described the tribe's island village in 1670. A subsequent visit by James Needham and Gabriel Arthur in 1673 was described in a letter written by the Virginia trader Abraham Wood. The Occaneechi's control of the trade resulted in part from their strategic location astride the Great Trading Path that led from the Virginia Colony to the Catawba and Cherokee. This situation came to an end in 1676, when the Occaneechi were attacked by a frontier militia led by Nathaniel Bacon. Following their defeat, the Occaneechi abandoned their island home on the Roanoke and moved south to the Eno River at present-day Hillsborough in Orange County. English explorer John Lawson visited and briefly described their village there in 1701. He noted that "their Cabins were hung with a good sort of Tapestry, as fat Bear, and Barbakued or dried Venison; no Indians having greater Plenty of Provisions than these."

Lawson's "Achonechy" Town was excavated by archaeologists from the University of North Carolina at Chapel Hill between 1983 and 1986. These excavations revealed a small, briefly inhabited village that consisted of about a dozen wigwamlike houses that formed a circle surrounding an open plaza. At the center of the village was a large sweat lodge. The houses were surrounded by a defensive stockade, and a cemetery containing numerous graves was located just outside the village. Artifacts found at the site included fragments of Occaneechi-made clay pots and stone tools and numerous European-made items acquired through trade, such as axes, hoes, knives, scissors, bottles, and glass beads. Food refuse, consisting of animal bones and charred plant remains, reflects a subsistence economy based primarily on growing corn, beans, and squash and hunting deer. Relative to the small size of the village and the brief time it was occupied, a large number of graves were found, attesting to the devastating impact that Iroquois war parties and European-introduced diseases had on the Occaneechi in the early eighteenth century.

By 1712 the Occaneechi had left the Eno River Valley and moved to the northeast, seeking the protection of the Virginia colonial government at Fort Christanna on the Meherrin River. There they joined the Saponi, Tutelo, Stenkenock, and Meipontsky, gradually losing their identity as a distinct tribe. They are last mentioned in the historical record in 1728 by William Byrd II, who observed that the Fort Christanna Indians were "now made up of the remnant of several other nations, of which the most considerable are the Saponis, the Occaneechis, and Stoukenhocks, who, not finding themselves separately numerous enough for their defense, have agreed to unite into one body, and all of them now go under the name of the Saponis." Although circumstantial evidence suggests that at least some of the remaining Occaneechi may have migrated northward with the Tutelo and Saponi to Pennsylvania and New York, a small community of Indians in North Carolina's Orange and Alamance Counties, known as the Occaneechi Band of Saponi Nation, claim descent from the eighteenth-century Occaneechi and were officially recognized by the state of North Carolina in 2001.

The Ocanneechi Band of the Saponi Nation is governed by a nine-member council.

In August 2002, the Ocanneechi Band of the Saponi Nation launched the Occaneechi Homeland Preservation Project.  The project included plans to purchase lands in the “Little Texas” community of northeast Alamance County.  The tribe owns land to be used for economic development for the tribal community and for tribal administrative offices.  The tribe worked with the Landscape Architecture Department at North Carolina A. & T. State University and the Rural Initiative Project of Winston-Salem to create a master plan for the site, which includes a permanent ceremonial ground, orchards with heirloom apples, chestnuts, paw-paws and muscadine grapes, a reconstructed 1701 Occaneechi village and 1880’s era farm, educational nature trails, a tribal museum, administrative office space, and meeting and classroom areas.  Elementary and middle school students regularly visit the tribal center property and learn about traditional dance, lifeways, outdoor cooking, storytelling, flint-knapping, hunting and fishing, and Southeastern regalia.


Clarence W. Alvord and Lee Bidgood, The First Explorations of the Trans-Allegheny Region by the Virginians, 1650-1674 (1912).

H. Trawick Ward and R. P. Stephen Davis Jr., "Archaeology of the Historic Occaneechi Indians," Southern Indian Studies 37 (1988).

Robert Beverley, The History and Present State of Virginia, ed. Louis B. Wright (1947).

Additional Resources:

Occaneechi Band from the Saponi Nation:

Thomas E. Ross, American Indians in North Carolina: Geographic Interpretations (1999)

Image Credit:

Occaneechi Historical Marker. Courtesy of NC Office of Archives & History, marker ID G-33. Available from (accessed May 23, 2012).

Origin - location: 



I am from the OCCANEECHI tribe. I have been told


Good afternoon I'm trying to find my lineage. .My Great Great Grandmother was Morning Star Arrington .....Looking for history and Connections


I am sure I am related to several of you distantly. I am a member of the Occaneechi tribe. My grandfather was John Washington Dixon. His mother was Jane Abigail Jeffries. His grandfather was Jesse Jeffries. His father was Washington Dixon. John Washington Dixon's wife, my grandmother, was Eliza Jane Liggins. Her mother's name was Lester Jeffries. Lester Jeffries' mother was Mildred Chavis. Eliza's father was William Byrd Liggins. The picture of Delilah Shepard Liggins shown at a lot of Occaneechi-Saponi nation Pow Wows is of my great-great grandmother.


my grandmother's name is Hattie Fields, she was born Hattie Jeffries in Mecklenburg Co VA. I'm told that we are desendents of the occaneechi tribe.


That’s insane my great great grandmother Naomi miles father was john Solomon Martin and he was your grandmother sister !


From Roanoke, Va. and Palmer Springs, Va. I DO WANT A STIPEND. I need it badly.


How do I get my Occaneechi Indian recognition status?



I suggest you contact the Occaneechie Band of the Saponi Nation for information.

Erin Bradford, Government and Heritage Library


My mother is Jeffries. We are related. I am a proud Occaneechi Indian. We are related to John Jeffries one of the chiefs. Looking forward to visiting possibly soon. I have been blessed with one son and three beautiful grandchildren that need to know their roots and heritage.


Great information to learn about because so much info was hidden from us because of prior segregation of races and I feel our ancestors would be so proud and happy to know that these things are being brought out in the open now in the 21st century.I am very pleased at what many of the tribal members and community at large have done up to the present time.May God continue to keep all of them strong and driven to continue this journey of educating our community and for being so diligent in the fight for equality and recognition of Native American people. All ethnicities are important and need to be proud of who they are.Thank you for the opportunity to add a comment.

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